Vis III. ARRESTED URBAN <span class="glossary-tooltip glossary-term-1107 glossary-cat-24" tabindex="0"><span class="glossary-link"><a href="http://vh.dimaterialist.net/?post_type=glossary&p=1107&preview=true" class="glossary-only-link">TRANSFERENCES</a></span><span class="hidden glossary-tooltip-content clearfix"><span class="glossary-tooltip-text">Frederick Hasluck uses “Transferences” as a term describing historical legacies and continuities from a certain culture or faith tradition to another through conversion, integration or transformation. Hasluck was deeply interested in “Transferences”, not only from Christianity to Islam but also from ‘paganism’ to Christianity. As his wife Margaret informs us: "he was preparing “two companion volumes on transferences from paganism to Christianity in the West and from Christianity to Islam in Syria and Palestine. Some of his work on transferences from paganism appears in his ‘ Letters on Religion and Folklore’". However, Hasluck himself was very aware of the challenges and limitations of trying to identify faith ’survivals’ or continuities: "Despite the readiness with...</span></span></span>: 106turksVII. MOHAMMEDAN SANCTUARIES FREQUENTED BY CHRISTIANS: 235yurukXII. HETERODOX TRIBES OF ASIA MINOR: 160yurukXL VII. COLUMNS OF ORDEAL: 20turksXL. HAJI BEKTASH AND THE JANISSARIES: 33turksXLII. GEOGRAPHICAL DISTRIBUTION OF THE BEKTASHI: 121turksXLIII. ‘ BEKTASHI PAGES' : 39turksXLIV. AMBIGUOUS SANCTUARIES AND BEKTASHI PROPAGANDA : 184turksXLVIII. THE STYLITE HERMIT OF THE OLYMPIEUM: 8turksXVI. INVIOLABILITY OF SANCTUARY: 40turkishXVII. CULT OF THE DEAD: 64turksXVIII. SAINTS AND THEIR MIRACLES: 59turksXX. KORANIC SAINTS: 84turksXXXII. SARI SALTIК: 65turksXXXVIII. THE CRYPTO-CHRISTIANS OF TREBIZOND: 53turksII. TRANSFERENCE OF URBAN SANCTUARIES: 74turksIV. SECULARIZED URBAN CHURCHES: 61turksLIV. THE CALIPH MAMUN AND THE MAGIC FISH: 11mohammedanLIX. THE MAIDEN’S CASTLE: 40turksLVI. GRAVES OF THE ARABS IN ASIA MINOR : 62turksLVII. THE MOSQUES OF THE ARABS IN CONSTANTINOPLE: 131turksTHE DRAGON OF RHODES</p> <p>: 1arabXIV. NATURAL CULTS: 124turksXIX. OLD TESTAMENT SAINTS: 32turksXLVI. THE GIRDING OF THE SULTAN: 35turksXV. TOMB AND SANCTUARY: 17turkishXXII. SAINTS AND DEMONS OF THE SEA: 25turksXXIII. BOGUS SAINTS: 21turksXXV. PLATO IN THE FOLKLORE OF THE</p> <p>ΚΟΝΙΑ PLAIN: 12turksXXXIV. RENEGADE SAINTS: 57turksI. INTRODUCTION: 22turkishIX. TRANSFERENCE OF NATURAL SANCTUARIES – SPRINGS: 32turksL. DIEUDONNÉ DE GOZON AND THE DRAGON OF</p> <p>RHODES: 13turkishLI. SHEIKH EL BEDAWI : 7turksLII. TERRA LEMNIA: 23turksLIII. OBSERVATIONS ON INCUBATION: 11turksLV. THE THREE UNJUST DEEDS: 4turkishLVIII. THE PROPHECY OF THE RED APPLE : 22turksLX. A MODERN TRADITION OF JERUSALEM: 16turksLXI. ORIGINAL TEXTS: 41turksV. TRANSFERENCE OF RURAL SANCTUARIES: 90turksVI. CHRISTIAN SANCTUARIES FREQUENTED BY MOSLEMS: 129turksVIII. TRANSFERENCE OF NATURAL SANCTUARIES – MOUNTAINS: 28turksX. GENERAL CONCLUSIONS: 31turksXLIX. WESTERN TRAVELLERS THROUGH EASTERN</p> <p>EYES: 7turksXXIV. A PROVINCIAL PANTHEON: 8turkishXXIX. ‘ THE FORTY ’: 58turksXXVI. CHRISTIANITY AND ISLAM UNDER THE</p> <p>SULTANS OF ΚΟΝΙΑ: 65turksXXVII. THE INSCRIPTIONS OF S. CHARITON’S : 9turksXXVIII. THE BLESSING OF THE WATERS: 16turksXXX. HAIDAR, KHOJA AHMED, KARAJA AHMED: 3dervishXXXI. THE ‘ TOMB OF S. POLYCARP ’: 84turksXXXV. NEO-MARTYRS OF THE ORTHODOX CHURCH: 55turksXXXVI. STAG AND SAINT: 14turkXXXVII. THE SAINTS OF ARMUDLU: 6turksXIII. SHIA MOVEMENTS AND PROPAGANDA IN</p> <p>ASIA MINOR: 20turksXXXIII. S. JOHN ‘ THE RUSSIAN ’: 8turksXLV. THE RISE OF THE KARAOSMANOGLU: 10turksXXI. TRIBAL SAINTS: 8turksXI. INTRODUCTION: 8yurukXLI. GEORGE OF HUNGARY: 5turksXXXIX. LISTS OF HETERODOX TRIBES: 4turkish